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this bjturk.commentary:
losing the race
On a recent episode of Fox's "The Apprentice," one of the contestants, who was
African-American, took offense to another (Caucasian) contestant's directing at her the
expression, "That's the pot calling the kettle black." The African-American
contestant shot back something along the lines of "you're only saying that because
I'm black," and went on to accuse the other contestant of being racist. The
Caucasian contestant, as well as all of the others present, were taken aback by this
accusation. If anything, this shows how far some people will stretch to find racism.
Let's begin at the beginning. The "pot calling the kettle black" expression
is very old. It dates back to when everyone used cast-iron cookware. One of the
characteristics of cast iron is that, over time and repeated use, it turns black.
Therefore, if the pot called the kettle black, then the pot was accusing the kettle of
being something that it itself was also. Thus the phrase (usually used as a rebuttal to
another's accusation) "the pot calling the kettle black" means for one person
to accuse another of being something that also characterizes the accuser, as if one
person who was particularly obnoxious were to call someone else obnoxious. That's a case
of the pot calling the kettle black, and it relates to one's character rather than
anything else. It is certainly not racist.
It has become common for those who use the term "black" in any negative
connotation to be accused of racism. However, this is rarely the case, and often makes no
sense. Some years ago, on a Monday in October, the stock market in New York went into
free-fall, losing hundreds of points in a single day, thereby losing billions of dollars
for investors. That day is still called "Black Monday." It would be silly to
say that the term has anything at all to do with race. The color black has often been
associated with bad or evil things, such as poor gardeners referring to themselves as
having a "black thumb" (as opposed to a green thumb), and evil people said to
have black hearts. People wear black to funerals as it is consider to be the color of
mourning. Black is not generally considered to be a "good" color. It has
nothing to do with skin color.
If you are paying attention, you will notice that the majority of people that make an issue
of skin color tend to be African-American. You never seem to hear much about such things
coming from people of African descent who live in other countries. Granted, their
ancestors suffered discrimination and persecution in some of the worst ways for several
hundred years, in the United States and elsewhere (I recently learned that even Iraq had
slaves brought in from Africa). Things are very different today, and everywhere in the
world. People of color (for lack of a better term) have succeeded in virtually every
aspect of society. From business, to politics, to religion, to athletics, you will find
highly accomplished men and women of all races (except perhaps in distance running,
where Kenyans and Ethiopians tends to excel, and I've always wondered why). Even so, the
ones most likely to rail about racism are (ironically) well-to-do African-Americans, often
religious leaders.
Which leads me to a contrast for your consideration. For millenia, rather than mere
centuries, Jewish people have been persecuted all around the world. They have been
enslaved since before the time of Jesus, and have suffered the cruelest of punishments for
hundreds of generations. Millions of Jewish people were exterminated outright during
World War II for no other reason than their religious beliefs. If anyone can rightly
bemoan past enslavement and persecution, it is the Jewish people. In this regard, they
have no peer. Even so, there is no National Association for the Advancement of Jewish
People, nor a United Jewish College Fund, not anything of the sort. They just work, and
they work hard. They have proved their merit and achieved success not by dwelling on
their past, but by looking toward the future. They too have become successful in
virtually every aspect of society, and they've done it without whining, and without
demanding government handouts. If they've whined at all, it has been to God, and that's
between Him and them. Any handouts they may have received most likely came from family,
friends, or other Jewish people.
It is not my intent to declare the plight of Arican-Americans as being invalid, or even
that it pales in significance. Instead, I merely point out what the two groups have done
in the face of persecution. People of color wear their color on their sleeve, while
Jewish people never make an issue of it. Racism exists because people make an issue of
race, but isn't it a least a little ironic that those who make an issue of race more than
anyone else are African-American? It seems that the racism they proclaim to be so
prevalent has become necessary to continue the support of programs that benefit them.
Were there no racism, then there would be no reason to continue such things as
"affirmative action," for example, or for companies to receive tax credits for
hiring people of color. Declarations of the continued existence of racism serve well all
people of color in the United States, which is perhaps the most ironic thing of all. I say
this because non-whites outnumber whites in the United States now, according to recent
figures, so the money to pay for these programs that (now) benefit the majority are
largely being financed by the (white) minority. Isn't that racism too?
March 22, 2004
You'll always be broke if people don't pay you attention!
Your feedback is welcomed.

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re-election '98

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